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Forgiveness
The Silo Inside
One of our foundations
Forgiveness. One of our foundations in Sozo, bringing release to the forgiver,
but also seeming to open the forgiven up to a move of God in their lives. I
wonder if Stephen’s forgiveness of Saul and his not so merry crew shifted
something that allowed Paul’s Damascus Road experience. But speculation
aside, even the secular world recognizes the benefit of ‘forgiveness therapy’.
Now when people can’t or won’t forgive that’s easy a couple of questions to
Father God and they’re usually there. The problem comes, it seems, when
people do want to forgive, have forgiven multiple times, and yet still seem to
have a problem.
You see, we’re all born with a silo inside. Some are huge containers that we
choose to fill. The point of it is to hold God’s good stuff, but often we store
other things there instead. So yes, we’ve forgiven that person over and over,
but just in case we ever get the chance to vindicate ourselves, we put what
they did in our silo. Just to be ready. The problem is, that chance usually
never comes, and if truth be told, God is a much better vindicator. And all the
time it’s there it’s robbing us from real freedom.
So what to do? Well Father God I choose to give up my right to vindicate
myself and allow you to vindicate me in your own way and timing. (Code for
‘I’m choosing to trust you instead of taking matters into my own hands) I give
you all the rubbish in my silo for you to wash out and fill with your good
stuff, and I forgive and release those people.
It is amazing what peace a silo filled with the ‘good stuff’ brings
The Importance of Forgiveness
Forgiveness is something all of us want to receive but most of us hesitate to
give. Jesus makes it clear, however, that we can’t have it without giving it. If
you forgive those who sin against you, your heavenly Father will forgive you.
But if you refuse to forgive others, your Father will not forgive your sins
(Matthew 6:14-15). These words allow no room for doubt or discussion.
Forgiveness flows two ways. We cannot separate receiving forgiveness from
extending forgiveness.
Forgiveness is at the core of emotional well-being. It is fair to say that
unforgiving people are emotionally sick. Their bitterness is a disease of the
spirit, and it is inevitable that the unforgiving person eventually will
experience physical illness as well. Anger causes surges of adrenaline and
secretes other powerful chemicals that attack the body. The stress we carry
when we refuse to give or receive forgiveness affects our hearts, minds, and
bodies. To make matters worse, both rage and depression contribute to
obsessive behaviours such as overeating, workaholic, overspending, and
even addictions to pornography and mood-altering drugs. We cannot rid
ourselves of emotional pain and its side effects unless we are willing to
forgive.
Unresolved anger keeps us from moving forward because it locks us in a
time machine, frozen on the exact moment when a particular offence
occurred. Fear of further injury makes us unwilling to move to new levels of
relationship, not only with those who have hurt us but with anyone who
represents a similar threat.
Furthermore, if we allow unforgiveness to continue, we are likely to
experience depression, bitterness, or both. Yet more important than any of
these concerns is the most serious consideration of all—the spiritual
consequence of unforgiveness: alienation from God.
Forgiveness cannot begin until we admit our own failures. If we cannot do
that much, we can neither give nor receive forgiveness. We cannot receive
forgiveness without acknowledging our need for it, and we cannot extend
forgiveness without admitting that because of our own imperfect condition
we have no right to withhold forgiveness from anyone else. For Christians,
forgiveness is non-negotiable; it is the very essence of our faith.
Obstacles to Forgiveness: Fear or Misconception
Fear
The reason many of us refuse to forgive is our fear of loss. And there’s no
denying that forgiveness requires us to give up attitudes and actions that are
important to us.
Fear of Losing the Energy that Anger Produces. Some people are reluctant to let
go of the burning energy that rage generates. It’s like a fuel that keeps them
moving. Without it they would likely descend into despair and
purposelessness because their anger is their purpose.
Fear of Losing Leverage in a Relationship. Those who are still smarting from
pain are not eager to risk being hurt again. They assumed that if they forgive
the guilty party, he or she will feel free to repeat the offense. This brings up
an important point: Forgiveness does not guarantee change in the other
person's behavior. Forgiveness is an act of obedience, not a tool of
manipulation. It is a way of cleaning up the grudges and resentments that
damage us. Although we cannot stop people from hurting themselves, we
can, in some situations (if we are not legally or morally tied to the offender),
guard ourselves against repeated injury. By removing ourselves from the
relationship or by changing the rules of engagement, we can limit the
person's ability to continue hurtful behavior.
Fear of Losing Hope for a Better Relationship. Some people have expectations
for friends and family that are too high. As years go by, repeated foolish
choices and ongoing evidence of serious character flaws devastate those
who expect too much. In such cases, it is necessary to forgive people simply
for being who and what they are and to accept that they probably are not
going to change.
Fear of Losing Power and Control. Refusing to forgive keeps others in our debt.
In families, we often see parents who hold some wrong against an adult
child, exacting payment in visits, gifts, and favors. Although forgiving feels
like an act of surrender, those who've done it know it's an act requiring
tremendous strength.
Fear of Losing the Image of Superiority. Holding an offense against another
person places us in a "good guy, bad guy" picture with ourselves wearing the
white hat. Imagining that we are better than others makes us feel good, but
such a prideful attitude is unacceptable to God. When we hold people
captive to our judgment, we play God in their lives. This places us in an
unwinnable wrestling match with our Creator, who, as the apostle James
reminded us, "sets himself against the proud" (4:6).
Misconception
Some of the greatest obstacles to forgiveness are the misconceptions about
what it is. Realizing what forgiveness is not may make it easier.
It is NOT Condoning the Behavior. Once we understand that the act of
forgiving does not compromise our moral standard by condoning the
offence, we are in a position to forgive even the worst of sins. To forgive is
not saying, "What you did is okay." It is saying, "The consequences of your
behaviour belong to God, not to me." When we forgive, we transfer the
person from our system of justice to God's. To forgive is to recognize that the
wrong done against us is a debt of sin, and all sin is against God. Therefore,
in forgiving, we transfer the debt from our ledger of accounts to God's,
leaving all recompense in his hands.
It is NOT Forgetting What Happened. It would be foolish to erase from mind
some of the wrongs done to us. If we were to do so, we would never learn
from our experiences and would walk right back into the same or a similar
situation, only to face the same disappointments. What can eventually be
forgotten are the raw emotions associated with the event. When we forgive,
the terrible memories and feelings gradually diminish.
It is NOT Restoring Trust in the Person. Trust is earned. It is something we give
to those who deserve it. To blindly trust someone who has hurt us is naïve
and irresponsible. If a person is a thief, it is foolish to give her a key to your
house. If he were a pedophile, you would be derelict to hire him as a baby-
sitter. We can forgive people from the wrong they've done without extending
to them an open invitation to do it again. It is foolish to trust and
untrustworthy person.
It is NOT Agreeing to Reconcile. Forgiveness is a necessary step toward
reconciliation, but reconciliation is not necessarily the goal of forgiveness. In
fact, there are some situations when reconciliation is not a good idea. It is
silly, if not dangerous, to press for reconciliation when the other person is
unrepentant, unchanging, or unwilling.
It is NOT Doing the Person a Favour. In Judaism, forgiveness is not required
unless repentance is demonstrated and pardon is sought. But Jesus raised
the standard of forgiveness to a higher level. According to him, we are to
forgive even those who remain unrepentant. Forgiveness benefits the giver
at least as much as the receiver, so we extend it whether or not the person
asks for it.
It is NOT Easy. Forgiving is difficult enough when it involves a one time
transgression. It verges on the impossible when the offence is ongoing. Such
circumstances require an attitude of forgiveness, not simply and act of
forgiveness. When Peter asked Jesus how often he should forgive, Jesus gave
an unsettling answer:
Peter came to him and asked, "Lord, how often should I forgive someone
who sins against me? Seven times?"
"No!" Jesus replied, "seventy times seven!" (Matthew 18:21-22)
Think about the mathematics of that statement. Can you imagine forgiving
anyone, even for a minor offence, 490 times? Imagine having a
neighbourhood kid ride his bike through your garden even day of the week
for seventy weeks. (That's one year, four months, and two weeks!)
Jesus is asking us to do something that is humanly impossible. In and of
ourselves we don't have enough forgiveness to go around. But God does. So
when our limited resources run out and we are unable to forgive, we can ask
him to forgive others through us. In so doing, we take one more step of
obedience and allow ourselves to become a conduit of God's grace.
Forgiveness – the Key to Freedom
During your forthcoming Sozo, it is very likely that forgiveness will play an
important part. You may want to prepare your heart to forgive those who
have wronged you. Please download the PDF file and read through it before
your SOZO session.
Shifting Atmospheres, by Dawna De Silva
Shifting Atmospheres is a detailed teaching on how to discern the spiritual
forces around us and how to have authority over them. Included are prayer
times at the end of this teaching that will position you to walk victoriously in
any atmosphere you encounter.
Dawna De Silva is the founder and co-leader of Sozo, the international
healing and deliverance ministry, which was birthed at Bethel Church.
Whether training people for Sozo ministry, shifting atmospheres, or
ministering prophetically, she releases people, churches, and cities into new
vision and freedom. No matter how traumatic the wounding, Dawna
ministers with authority and gentleness, imparting hope and healing.
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